Others aesthetic appreciation will destroy the foundation of the aesthetic common sense; it is also a difficult problem from Kant’s aesthetics. Hegel, Husserl, Heidegger and Sartre pay attention to the “Others”, but they can not transcend the solipsism, so the “Others” become the opposition to the “Myself” eventually. Merleau-Ponty establishes the body-intersubjectivity between the “Others” and “Myself” by body phenomenology, and lays the foundation for the aesthetic common sense and the priority and transcendence of the “Others”.