从《诗》学到诗学 ——刘勰《诗经》阐释与《文心雕龙》诗学理论
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佛山科学技术学院文学院,广东佛山528000

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I206.2

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Liu Xie’s Interpretation of The Book of Songs and His Poetic Theory on the Dragon Carved in the Heart of Literature
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College of Arts, Foshan University, Foshan Guangdong 528000, China

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    摘要:

    从文学批评到理论建构是诗学的生成模式之一。刘勰在“宗经”视野下“论文”,尤其重视对《诗经》的批评与阐发,不仅以《诗经》为文体之源头、文学创作的范本、文学批评的标准,还通过化用《诗经》文本语言来陈述其诗学理论。通过对《诗经》阐释,刘勰提出了“雅丽”的文学审美理想,概括出了“为情而造文”、“比兴”、“以少总多”等重要文学创作手法。从对《诗经》的阐释批评到《文心雕龙》的诸多诗学理论形成,刘勰为中国文学理论之“从《诗》学到诗学”生成模式提供了考察的典型个案。

    Abstract:

    From literary criticism to theoretic construction is one of poetics production patterns. Liu Xie did his writing works from the perspective of ‘Zong Jing’, attaching particular importance to the critiquing and expounding of The Book of Songs. Not only did he regard The Book of Songs as the foundation of stylistics, the model of literary creation and the criterion of literary criticism, but he adapted The Book of Songs’ linguistic style to express his poetic theory. Through this interpreting, Liu Xie advanced the literary aesthetics of ‘graceful elegancy’ and summarized some important literary creation ways like ‘to create for the sake of emotions,’ to use ‘Bi Xing’ ( one of writing techniques promoted in The Book of Songs),’ and ‘to seize more in few’ and so on. As such, Liu Xie’s success in developing his poetics out of his interpretation of The Book of Songs offers a typical case study for Chinese literary theoretical development.

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石了英.从《诗》学到诗学 ——刘勰《诗经》阐释与《文心雕龙》诗学理论[J].重庆师范大学学报社会科学版,2013,(1):28-35

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