红岩精神社会传承与代际赓续研究——基于“60后”“80后”“00后”的实证调查
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D642;C913

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重庆市高等教育教学改革研究项目“川渝地区红色文化资源数字化保护和开发利用研究”(234085)


Hongyan Spirit Social Inheritance and Intergenerational Research Continuation—Based on Empirical Surveys of People Born in the 1960s, 1980s and 2000s
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    摘要:

    红岩精神作为中国共产党人精神谱系的重要组成部分,其传承对增强文化自信、建设社会主义文化强国意义重大。红岩精神诞生于抗日战争与解放战争时期,由中共中央南方局在重庆复杂的政治环境中凝练而成。现有研究多聚焦其历史背景、理论内涵及宏观价值,缺乏对不同代际群体传承差异的系统性实证探究和以此为探索的核心突破口。研究以马克思主义理论为根基,采用“追本溯源—实证检验—赓续发展”的框架,集体记忆与价值认同理论相结合,通过问卷获取覆盖“60后”“80后”“00后”不同年龄段的有效样本,对其进行定量分析与定性分析,旨在揭示红岩精神在三代群体中的传承特征,探讨代际认知差异、传承渠道局限、“00后”传承创新等问题。调查数据显示,红岩精神的代际传承整体连贯,未出现断档,但部分群体对其情感与价值认同模糊或缺失,传承渠道较为集中,且存在地域认知局限。“00后”作为传承的关键群体,依托技术优势创新传承方式,通过参与式共创推动精神迭代,多数受访者认可红岩精神的当代实践价值。该研究在学术上提供了红岩精神代际实证研究的新视角,丰富了对中国共产党人精神谱系的比较研究,认为在实践中通过创新教育传播、丰富社会实践、激活理论研究等方式,能够助力红岩精神突破历史虚无主义与媒介内容风险的双重挑战,是凝聚中华民族伟大复兴力量的精神源泉。

    Abstract:

    As a vital component of the spiritual pedigree of Chinese Communists, the Hongyan Spirit plays a significant role in enhancing cultural confidence and building a strong socialist culture. The Hongyan Spirit emerged during the War of Resistance Against Japan and the Liberation War, forged by the Southern Bureau of the Central Committee of the Communist Party of China in the complex political environment of Chongqing. Existing research has primarily focused on its historical context, theoretical connotations, and macro-level value, while systematic empirical investigation into differences in its inheritance across generational groups remains scarce. This gap constitutes the core breakthrough point of exploration in this study. Grounded in Marxist theory, this research adopts a framework of “Tracing Origins-Empirical Testing-Sustainable Development,” integrating theories of collective memory and value identity. Valid samples covering three generational cohorts—those born in the 1960s, 1980s, and 2000s—were collected via questionnaires. Combining quantitative and qualitative analysis, the study aims to reveal the characteristics of Hongyan Spirit inheritance across these three generations and address issues such as intergenerational cognitive differences, limitations in transmission channels, and innovative inheritance among the post-2000s cohort. Survey data indicate that the intergenerational transmission of the Hongyan Spirit remains generally coherent without disruption. However, certain groups exhibit vague or lacking emotional and value identification with the spirit, and the channels of transmission are relatively concentrated with regional cognitive limitations. The post-2000s cohort, as a key group in this inheritance process, leverages technological advantages to innovate transmission methods and promote spiritual iteration through participatory co-creation. Most respondents acknowledge the contemporary practical value of the Hongyan Spirit. Academically, this study provides a new perspective for empirical research on the intergenerational transmission of the Hongyan Spirit and enriches the comparative study of the spiritual pedigree of Chinese Communists. In practice, by innovating educational dissemination, enriching social practices, and activating theoretical research, it helps the Hongyan Spirit overcome the dual challenges of historical nihilism and media content risks, thereby serving as a spiritual source uniting the forces for the great rejuvenation of the Chinese nation.

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王凤英,张竞丹.红岩精神社会传承与代际赓续研究——基于“60后”“80后”“00后”的实证调查[J].重庆师范大学学报社会科学版,2025,(4):16-26

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  • 在线发布日期: 2025-10-11
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